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In today’s show we discuss the Evolutionary psychology of individual, group, and self punishment and revenge. How does this factor in to Hamilton’s rule?  Listener questions: 1. Why do people seek revenge and compensation pain from a person who has angered them even if they lose as well? Why do people take an approach of ‘I will hurt you back even if it means I get hurt as well’ when they are in rage? 2. Are there evolutionary reasons for sending signals to the others by physically harming oneself? 3. Kind of a weird question but why is it so hard to convey to guys/male partners that they should simply put down the toilet seat after they are done peeing?  I find this conversation extremely unnecessary and childish however it seems to me that there is something deeper behind (evolutionary) otherwise it doesn’t make sense to me to make such a big fuss about it. I know it sounds dumb but thanks for answering! 4.  What is it about human social psychology that make Stone age tribes or “villages” tend to Max out around 50 or 150 people or so? Was it that nothing could invite more people than that under any common purpose?. 

In this episode, we have an on-air session with a listener whose new boss micromanages everything he does. 

In today’s show we have the following questions: 1. What are Dr. Lisle’s thoughts on group therapy? What is the purpose if there is one and how would he apply evolutionary principles and esteem dynamics to group therapy? 2. My MIL treats her 4 granddaughters quite differently.  I am a disagreeable person who really values fairness. It’s hard not to comment or approach her when she treats them so different. Let’s not even begin to get into how many more clothes and toys (resources overall) she gets for her daughter’s girls. Is there a way for her to look at my daughter differently and allocate resources fairly? 3. Recently you described the Enlightenment Trap, which interested me greatly and I wondered if you believed there was some degree to which meditation practice was a means of beating the genetic disposition for egoistic drives for status enhancement. Robert Wright certainly seems to think so. I recognise that there are apparently many examples of pseudo- meditators displaying their practice conspicuously as a status / virtue-signalling attempt, but do you believe there are some devotees who genuinely manage to reduce egoistic drives? 4. I am a professional woman in my middle years and want to be less critical of people and other things. 5.